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Social World of Ancient Israel, 1250–587 BCE is unavailable, but you can change that!

Getting a fix on the social context of the Hebrew Bible is imperative for anyone reconstructing either the “story” of the text or the “history” behind the text. Resources in this area often prove overspecialized and arcane, and readerly tasks as simple as scanning their table of contents can require highly sophisticated skills in cultural anthropology or Semitic languages. Social World of Ancient...

In the books of Samuel-Kings, Ahaz, monarch of Judah, acknowledges his treaty with Tiglath-Pileser III, ruler of Assyria, by saying: “I am your servant and your son” (2 Kgs 16:7). The book of Amos indicts Tyre for betraying “the covenant of brotherhood” (Amos 1:9) or its covenant partners. The convention of using family titles outside the family was common throughout the ancient Near East (Meyers 1988:127–28; Wilson 1985:302). In Babylon, master craftsmen were called “fathers” and their apprentices
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